Khosro Adibi says he does not belong to the so-called Brussels dance
community, which he experiences as an artificial construction of people
who mainly care about themselves. He intends to create his own community,
which is not geographically determined and feels part of a bigger community
of artists who are often gypsies like him. He does not have the need to
stay informed about what is happening in the dance community and about the
work of others. He simply does not have the time for it, being too busy
with his own work. Adibi does not care much about visibility, as long as he
is visible in his own community. Not belonging to the dance community gives
him freedom : he does not have to meet the standards set by the community
and can concentrate on his own work. As a consequence, recognition from the
community is not important, but he does care about the opinion of the
people he works with.
Adibi believes that the attraction of Brussels can be attributed to the few
giants (big recognized companies) : people move to Brussels because they
want to get connected with those companies. Adibi has seen many dancers
hanging around, waiting for a job in a big company and losing their spirit
and physicality in the meantime. His advice to them is to keep dancing,
even on their own or on a small scale to keep their most important
instrument in shape : their body. Brussels does not really feel like home
to him. What Brussels offers him is a rehearsal space and a curriculum
vitae : his teaching and performing jobs in Belgium allow him to realize
his own projects elsewhere. Not only financially, but also because the name
of a big company on his cv via teaching company class convinces people and
makes things possible. Travelling is a deliberate choice for Adibi. He
travels to realize his projects and to find a place where he belongs.
Adibi believes that dance in Belgium is too bureaucratic and
institutionalized. He does not feel like spending time at auditions or on
complicated applications for subventions, which would only disconnect him
from the essence: dance. Of course money is necessary to realize things. He
finances his dance projects with the money he earns by teaching. Another
kind of material support of his creativity is his rehearsal space. But he
stresses that the focus should always be on dance for the sake of it. He
gives the example of dancers who take workshops to become able to
distinguish themselves from others in auditions. The investment of doing a
workshop should not be made to gain prestige but for the sake of dance
itself.
According to Adibi, society supports artists who choose one segment of art
and stick to that for the rest of their life. He does not adhere to this
system : when he masters something, he wants to move on to something
different.
(Remark : a possible explanation of the high importance of dance/images for
Adibi is that this is a more effective way of expressing himself than
spoken/written language. He has no mother tongue : he lost his native
language by not using it anymore so he has to rely on English now.)